My refuge and strength

Last week, my pastor asked whether any of us had ever played the game jenga. He showed us photos of a couple of buildings that resemble a stack of jenga blocks; it is amazing that they haven’t toppled over. Like an unstable stack of blocks, sometimes it doesn’t take much to unbalance us. The stresses of life can wear you down and make you feel exhausted, depleted, overwhelmed. When life gets overwhelming, what do you do? Where do you go for help?

Pastor Brad said that faith and anxiety occupy the same space in our heads. He spoke about the coping mechanisms people use to deal with stress and anxiety. Many of us cope with stress in unhealthy ways – losing our temper, withdrawing from other people, or by eating or drinking or shopping to excess.

When you have faith, you can turn to God for help. A mighty fortress is our God, a bulwark never failing; Our helper He, amid the flood of mortal ills prevailing.

I lift up my eyes to the hills– where does my help come from? My help comes from the LORD, the Maker of heaven and earth.

Psalm 121:1

The scripture for the sermon was Psalm 46, one of the most familiar psalms. It begins, “God is our refuge and strength, an ever-present help in trouble.” When I get really stressed, I wake up in the night and worry about things. I call on God in the darkness. I call on God when I am afraid. I call on God when I am overwhelmed and don’t know what to do. I call on God when I need courage. He comforts me. He builds me up. He gives me hope. He gives me peace. God is my refuge and strength.

I especially like Psalm 46:10. When you start to feel anxious, be still. Stop trying so hard to solve your own problems. Know that God is God. He’s got this. Put your trust in Him.

He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”

Psalm 46:10

Pastor Brad ended the sermon with Psalm 131:2.

But I have calmed and quieted myself,
    I am like a weaned child with its mother;
    like a weaned child I am content.

Psalm 131:2

Like a weaned child, David was content. He was able to calm and quiet himself because he put his hope in the Lord.

When the stresses of life are overwhelming, what should you do? Wean yourself from the coping mechanisms of the world. They don’t work. Don’t be anxious about anything. Instead, call out to God. Let Him be your refuge and your strength.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

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God cares, do I?

The last lesson of the truth project was by far the best. In most of the other lessons, Dr. Tackett outlined a divisive cosmic battle between those on the side of God’s truth and those who believe the “pernicious lies” of the world. The Truth Project approaches truth from a religious right, Us versus Them worldview. In this lesson, titled “Community & Involvement: God Cares, Do I?” Tackett finally got to a central truth of Christianity – God commanded us to love one another.

The central premise of the lesson is that because God cares about the needs of the people, we need to care about others as well. When Jesus was asked, which is the greatest commandment, he responded, “‘Love the Lord your God with all of your heart and with all of your soul and with all of your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’

The Heart of God

Here, at last, The Truth Project zeroed in on the heart of God. Though God is exalted above all others, He especially has a heart for the needy and the lowly. God cares about those who are considered the least among us.

Though the Lord is exalted, he looks kindly on the lowly;
    though lofty, he sees them from afar.

Psalm 138:6

We learn about the heart of God when we look at Jesus. Anyone who has seen Jesus, has seen the Father (John 14:4-9). Jesus was gentle and humble. He did not use his equality with God as something to use for his own advantage. Instead, he took the very nature of a servant, being made in human likeness.

“Come to Me, all who are weary and heavy-laden, and I will give you rest. “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. “For My yoke is easy and My burden is light.”

Matthew 11:28-30

Seeing others as God sees them

Tackett said that we should see others as God sees them and recognize that we all have eternal significance. He quoted C.S. Lewis, who wrote, “There are no ordinary people. You have never talked to a mere mortal.” Everyday, we interact with people who are full of incredible potential. We should take each other seriously and remember that we are all on a journey of eternal spiritual significance.

In this lesson, I finally saw what was missing in the other lessons – love. It was moving to see the tears in Tackett’s eyes when he spoke about God’s love for ordinary people. I wish that The Truth Project had made the love of God the central theme and not just the last word.

My Critique of The Truth Project

One of the discussion questions asked, “do you have any closing comments about our twelve weeks together and the ground we have covered?” I’m glad they asked. While The Truth Project includes a lot of scriptural content, for me that did not make up for the errors in their teaching.

Either/Or, Us versus Them Thinking

The purpose of The Truth Project is to contrast the truth claims of God with the lies of the world. In lesson one, Dr. Tackett presented a list of supposedly opposite words that illustrated his binary thinking about the battle for truth: Unity vs. division. Diversity vs. unification. Roles vs. jealousy. Responsibility vs. blame. Authority vs. rebellion. Delegation vs. tyranny. Freedom vs. bondage.

The truth is, not everything is black or white. Not everything is knowable. Diverse communities can be unified by common values. While submitting to authority is generally a desirable thing, when those in authority abuse their power, rebellion may be necessary.

I couldn’t help but notice that there are words in Tackett’s list that are not opposites. When he suggests that “roles” are the antithesis of “jealousy” and “responsibility” is the antithesis of “blame,” he seems to be attributing motives to people he does not know. In doing so, he does not acknowledge the complexity and diversity of human thoughts and behavior.

The Truth Project leaves no room for a both/and worldview. You either believe like Dr. Tackett or he claims that you believe lies. One of the best examples of this was the lesson on science in which Tackett made his case against evolution. The study guides says that “fallen man ignores the plain evidence of objective scientific inquiry and promotes the atheistic philosophy of evolutionary theory primarily because he is determined to do as he pleases without answering to a higher authority.” Here again, Dr. Tackett ascribes bad motives to people he does not know. Many Christians simultaneously believe that God is the Creator and believe scientific evidence.

Comparing human institutions to the Holy Trinity

In several of the lessons, Tackett spoke about social institutions that he believes reflect the divine design of God – the family, the church, the government, labor, community, and the relationship between man and God. For example, Tackett believes that families were designed by God to be triune in nature. He equates the relationships and roles of husband, wife and children to the Father, Son and Spirit, based in part on Ephesians 5:22-33, which says that wives should submit to their husbands.

I take issue with The Truth Project’s claims about the divine design of social institutions because it glosses over the sinful nature of man and the fact that God gave mankind the freedom to exercise dominion over our world. Where are the biblical examples of social institutions that reflect God’s perfect unified nature?

The Bible teaches that all have sinned and fall short of the glory of God (Romans 3:23). All individuals fall short of the glory of God. All families fall short of the glory of God. All governments fall short of the glory of God. All churches fall short of the glory of God.

Thinking Christians can fix the world

Finally, The Truth Project promotes the idea that if Christians just take a stand against the lies of the world, we can fix it. Tackett says that if believers want our government to be based on biblical principles, we must carry on the “experiment” of our Christian forefathers.

In The Truth Project’s worldview, I see legalism at work – the belief that we can earn salvation by obeying God’s commandments and that keeping God’s laws is an end in itself. Legalists sometimes err by making up their own rules and pretending that they are God’s.

The legalist focuses only on obeying bare rules, destroying the broader context of God’s love and redemption in which He gave His law in the first place.

3 Types of Legalism, from R.C. Sproul

Even if all families consisted of a husband, wife and children, even if the only form of government on this planet was theocratic, even if all secular schools were banished from the earth and the ten commandments were prominently posted where everyone could read them, people would still lie and cheat and steal and murder and commit adultery. And even those who outwardly appear to be righteous, law abiding citizens would still have hearts that are not right with God.

The truth is only God can transform people. God changes people from the inside out. God changes hearts.

What did I get out of The Truth Project? Not what Focus on the Family would hope, I’m sure. I choose to not look at the world as a battleground. I believe that God wants me to see the world as He see it – with grace-filled eyes.

See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.

Hebrew 12:15

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Created to work

My small group finished The Truth Project several weeks ago. The next to the last lesson was titled Labor: Created to Create. In this lesson, Dr. Tackett argued that negative attitudes towards work are at odds with a scriptural worldview. Work is not a curse but is rooted in the very nature of God, the Creator.

I have disagreed with Dr. Tackett on a lot of issues but I can’t argue with him about the value of labor. Human beings were designed to work. He is correct in saying that the wealth produced by labor meets the physical needs of mankind. If you can find work that not only meets your physical needs, but also fits your God-given talents and abilities, you are blessed.

In lesson seven (Sociology: The Divine Imprint), Tackett identified six social systems or “spheres” that he believes reflect the triune nature of God. Just as I thought it was a stretch when Tackett claimed that God imprinted his triune nature on the family or the state, I see no basis for his claim that labor, as a social institution, reflects the three-in-one nature of God. Once again, Tackett drew a circle to represent a social system and wrote the names of three members of that system – God, employers and employees – inside the circle. He noted that there is a superior/subordinate relationship between employer and employee, similar to God the Father and Jesus the Son. That’s it.

Seven Economic Principles

Putting aside my disagreement with Tackett on the divine design of labor, I think he made valid points with what he calls economic principles. Whether you are an employer or an employee, the principles Tackett laid out are worth reflecting on. All things belong to God. We are stewards of God’s goods. Our skills and abilities are gifts from God. We are to love God and not money. Because God has been generous in entrusting us with everything we have, we should be compassionate and generous towards those who are in need.

  1. All things belong to God.
  2. God appointed man to be a creative steward of his goods with ownership rights.
  3. Theft and coveting of another’s goods is wrong.
  4. Skills and abilities to work come from God.
  5. Work is profitable, good and to be pursued; laziness is not.
  6. Love God and not your goods.
  7. Be compassionate and generous with your goods to those in need.

Prideful people boast about their accomplishments and forget what God has done for them. Greedy people pursue more and more wealth and power, never satisfied with what they have. Envious people compare themselves to others and covet what others have. Selfishness and indifference stop those who have plenty from sharing with those in need.

Created to ________________

The subtitle of the lesson, “Created to Create” gives me pause. Tackett said that our creativity is a mirror-image of the creativity of God. God is Creator and since we were created in his image, we were created to be creators, right? Many people are creative. Artists and inventors come to mind. But what if I’m not really creative? What if the kind of work I was created to do does not require creativity? Creativity in my profession (accounting) is actually frowned upon.

We were created to fill in the blank, to contribute to our families and communities. We were created to do all sorts of things. Nursing, teaching, preaching, caring for children, repairing, cleaning, installing, delivering, building, farming, managing, researching, investigating, judging, defending, advising, serving, etc. Whether our jobs are creative and exciting or mundane and routine, the work we do matters.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Colossians 3: 23-24

Tackett said that labor is designed to be so fulfilling that “the Lord deemed it necessary” to command us to take a Sabbath. I don’t think Tackett appreciates how difficult and unrewarding some jobs are. Not everyone has a job that is “a source of joy so fulfilling and wonderful” that they have to be commanded to stop working. When people in our culture speak negatively about working, it isn’t necessarily because they are against working per se. Perhaps they have a bad manager. Perhaps they have difficult coworkers. Maybe they are overworked and underpaid.

When I think about what I do for a living and about the work that others do (whether paid or unpaid), I am grateful that God designed each us with unique talents and abilities and personalities. I am grateful for work because not everyone who wants to work is able to work. I am grateful that other people have the desire to do the kinds of work that I do not want to do and that others have the skills and aptitudes I lack.