The Sacrament of Living

I finally finished rereading The Pursuit of God. In the last chapter, A.W. Tozer wrote about the way too many Christians divide their lives between the sacred and the secular. We have life in the Spirit but live in the natural world. The two parts of our lives may seem starkly different and separate. Tozer said that if we try to “walk the tightrope between two kingdoms,” we will not live a unified life. We will not experience internal peace.

All for the glory of God

Religious activities that Christians engage in – praying, worshiping, reading the Bible, singing songs of praise, etc. – are meaningful and satisfying because we know they are pleasing to God. As spiritual beings, we have our eyes on the kingdom of heaven and look forward to eternal life in a place where there is no evil and no suffering. But as human beings, we spend our days doing ordinary human things – working, eating, sleeping, cleaning, etc. The ordinary acts of living can seem tedious and frustrating in comparison to sacred acts of worship.

And yet, as the Apostle Paul wrote, we are to do everything – even the most ordinary acts of living – for the glory of God.

So whether you eat or drink or whatever you do, do it all for the glory of God. 

1 Corinthians 10:31, NIV

When Paul wrote to the Colossians, he told them to set your hearts and your minds on things above. He reminded them that as God’s chosen people, they should be kind, humble, gentle and patient. They should love and forgive others. When we work, we are to work at it as if we are working for the Lord. When we serve others, we are to serve as if we are serving Christ.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Colossians 3:23-24

Sacramental Living

The dictionary says a sacrament is “a religious ceremony or ritual regarded as imparting divine grace, such as baptism, the Eucharist and (in the Roman Catholic and many Orthodox Churches) penance and the anointing of the sick.” Tozer described a sacrament as “an external expression of an inward grace.” If we accept this truth, then we can see the ordinary acts of our lives as sacred. We can consecrate our total selves to God.

Tozer addressed a couple of issues that get in the way of sacramental everyday living. One is “the sacred-secular antithesis as applied to places.” He asks, how can anyone who has read the New Testament still believe that there is something inherently sacred about a place? In the Old Testament, God taught the people of Israel the difference between what is holy and unholy. What they should have learned is that God is holy; things or places are not holy. In the New Testament, the woman at the well told Jesus, you Jews claim that the place we must worship is in Jerusalem. Jesus said, the time has come when true worshipers will worship the Father in the Spirit and in truth.

A second issue that may get in the way of sacramental living is the ritualism and religious observances in which many Christians engage. Here Tozer directed criticism specifically at the Roman Catholic Church. Christians started out with two sacraments, baptism and holy communion. The Catholic church eventually came to recognize seven. Tozer believed that in adding sacraments and in observing days and times, Catholics and fundamentalists artificially divide religion from everyday life.

Am I walking a tightrope?

When I first started reading what Tozer had to say about the way Christians mistakenly divide their lives between the sacred and the secular, I immediately felt convicted but not for the reasons he laid out. There was no social media when The Pursuit of God was published (1948). In an effort to not offend or alienate nonreligious friends and family on social media, I tend to hold back on expressions of my faith. In a way, this is dividing the sacred from the secular and I am left feeling divided.

While Tozer wrote about the important truth that even laypeople can do ordinary, everyday things for the glory of God, I struggled to get to the truth I was seeking. I already know that I can honor God when I work and do ordinary things. Something was missing from his discussion. My struggle with the sacred-secular dichotomy is not the struggle he described.

At one point, Tozer wrote about sins of the body – “perversions, misuse and abuse” – but then quickly moved on. He said:

Let us think of a Christian believer in whose life the twin wonders of repentance and the new birth have been wrought. He is now living according to the will of God, as he understands it from the written word.

A.W. Tozer, The Pursuit of God

What about those of us whose lives have the twin wonders of repentance and rebirth who still struggle with sins of the heart? It’s easy to be righteous when you’re sitting in church praising God or when you’re reading the Bible or praying. It is everyday, ordinary life that brings out the hard truth that I am still a sinner in need of God’s grace.

The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good.  So I am not the one doing wrong; it is sin living in me that does it.

Romans 7:15-20, New Living Translation

I am all too human, a slave to sin. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. In my mind I really want to obey God’s law, but because of my sinful nature, I am a slave to sin. Who will free me from this life that is dominated by sin? Jesus Christ.

While Tozer did not write about the fact that our very humanity separates the sacred from the secular, he acknowledged that old habits die hard. It takes practice to learn new habits. We must offer all our acts to God and pray “a thousand thought-prayers as we go about the job of living.” We must remind ourselves that Christ dwells in us. We cannot be fruitful unless we remain in Jesus and his words remain in us.

Let us believe that God is in all our simple deeds and learn to find Him there.

A.W. Tozer

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One Lord, one body, one hope

Sojourners and other faith-based organizations say that Christianity has been co-opted by politics. I have long believed that the pursuit of political power has a corrupting influence on religion. Last year, a group of religious leaders wrote a declaration called: Reclaiming Jesus: A Confession of Faith in a Time of Crisis. How should the Church respond in this struggle against the powers of this dark world?

An identity centered on Christ

Today, many believers seem to derive their identity from their political party and from nationalism; the Pew Research Center calls them God-and-country believers. Paul reminded the Ephesian believers that our true identity is centered on Christ. Jesus is the head of the body, and it is by his grace that we were saved. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do (Eph. 2:10).

What does it mean to be a Christian? What does it mean to be born again? What does it mean to be evangelical? Our culture misuses these words so much, it is no wonder that Christianity is misunderstood and it is no wonder that religious hypocrisy is on the rise.

If you want to know what it means to be a Christian, read the gospel. Jesus said that no one can see the kingdom of God unless they are born again, that is born of the Spirit (John 3:3-7). The Spirit produces love, joy, peace, patience, kindness, gentleness and self-control. Jesus said that the second most important commandment is to love your neighbor as yourself (Matthew 22:37-39). In the parable of the sheep and goats, Jesus made it clear that he will judge us based on how we treat those in need (Matthew 25:31-46).

Spiritual battles

In his letter to the Ephesians, Paul wrote that the first believers were “tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming (Eph. 4:14).” Today, many believers have been led astray by the cunning and deceitfulness of those with wealth and political power who are willing to do whatever they can to keep it.

There is a spiritual battle going on today even if we cannot see it. I tend to think of the enemy as the people who practice deceitful scheming. But Paul said that the battle is not against flesh and blood, but against the spiritual forces of evil. It is a battle between truth and deception. As Jesus said, the devil is the father of all lies. Jesus came to testify to the truth and everyone on the side of truth listens to Jesus (John 18:37).

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 

Ephesians 6:13-14

If Christ’s followers keep our eyes on the head of the Church – Christ – we will be equipped to do the work he has called us to do and to be strong as we face these spiritual battles.

Unity in the body of Christ

Paul wanted the believers to remember that they were called to one purpose. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all (Ephesians 4:3-6).

When Jesus prayed for future believers, he prayed that we would be one just as the Father and Son are one.

My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Jesus, John 17:20-23

Unity of faith is not blind, tribal unity. We must guard our hearts and minds against deception. We should not be partners with those who are immoral, greedy and dishonest. No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them (Eph. 5:5-7).

I struggled with the concept of unity in the body of Christ after the 2016 election. I looked at the people in the pews around me and wondered, how can so many of you not see what I see? But when I walk through the doors of my church, I know that I will hear the word of God preached. I know that God’s name will be praised. We pray to one God. God is working in in ways that I cannot see.

A couple of weeks ago, my pastor told us about a dream he has had more than a dozed times since he became the pastor of our church. In the recurring dream, he sees a wood-framed church somewhere on the coast. Huge waves rise up and tear down the church. After the waves came and destroyed the physical walls of the church, my pastor saw the people, hands joined together, standing on a rock. I loved hearing about this dream because it reminds me that there is a body of believers who will stand strong in the spiritual battles of our time.

It is hard to see people of faith being tossed about by the waves, aligning themselves with those who deceive with empty words. The right response is to be humble, gentle and patient. The right response is to speak the truth in love. The right response is to stand strong in the Lord, our Rock and Redeemer. The right response is to pray for God’s people. The right response is to keep on imitating Christ so that the world will know that God sent him and that God loves them.

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